Prof. Dr. Michael Höckelmann
The character gǔ 古 (ancient, old) represents a concern that was at the heart of every intellectual endeavour in premodern China: to restore the golden age of antiquity (fùgǔ 復古). As a historian of medieval China (2nd–10th cent. CE) I am fascinated by how people of all ages of Chinese history perceived historical time, and how they appropriated and interpreted ancient institutions and ancient knowledge in their own present (jīn 今).
Prof. Dr. Michael Höckelmann
Institut für Sprachen und Kulturen des Nahen Ostens und Ostasiens
Lehrstuhl für Sinologie mit dem Schwerpunkt Geistes- und Kulturgeschichte Chinas (Alexander von Humboldt-Professur)
Artilleriestr. 70
91052 Erlangen
- Telefon: +49 9131 85-23094
- Faxnummer: +49 9131 85-26374
- E-Mail: michael.hoeckelmann@fau.de
Vormoderne chinesische Philologie, Geistes- und Institutionengeschichte, mittelalterliche Geschichte, Geschlechtergeschichte (Eunuchen)
Akademische Tätigkeit
2019–heute: Professor für Staat und Gesellschaft Chinas, Friedrich-Alexander-Universität Erlangen Nürnberg
2018–2019: Research Fellow in Chinese Intellectual and Cultural History, ERC-Projekt „PAIXUE: Classicising Learning in Medieval Imperial Systems: Cross-cultural Approaches to Byzantine Paideia and Tang/Song Xue”, University of Edinburgh
2017–2018: Lecturer in East Asian History, History, University of Manchester
2015–2017: Assistant Professor, Department of History, Hong Kong Baptist University
2015–2017: Visiting Research Fellow, History, King’s College London
2014–2015: Postdoctoral Teaching Associate, Faculty of Asian & Middle Eastern Studies, University of Cambridge
2013–2015: British Academy Postdoctoral Fellow, University of Cambridge (04.–08.2015) und King’s College London (09.2013–03.2015)
2013.04–07: Stipendium des Schneider-Sasakawa Fund der Universität Münster für Forschung am Seikado Bunko 静嘉堂文庫 (Tokyo), Institute for Research in Humanities (Kyoto University) und in Taiwan
2009–2013: Wissenschaftlicher Mitarbeiter, Exzellenzcluster “Religion und Politik in den Kulturen der Vormoderne und Moderne”, Westfälische Wilhelms-Universität Münster
2008–2013: Lehrbeauftragter, Institut für Sinologie und Ostasienkunde, Universität Münster
Studium
2013: Promotion (summa cum laude) zum Dr. phil. im Fach Sinologie, Titel der Arbeit: “Li Deyu (787–850). (Zivil-)Religion, Politik und Biographie”, Universität Münster
2009: Magister Artium in Sinologie (Note 1,30), Politikwissenschaft und Allgemeine Sprachwissenschaft, Titel der Arbeit: “Gerechter Krieg und Strafen im Lüshi chunqiu”
2005–2007: Studium des Chinesischen (Mandarin) sowie chinesischer Philosophie und Religion an der Sun Yat-sen University 中山大學 in Guangzhou, VR China.
2024
The Niu–Li Factional Strife: The Origins of a Historiographical Fiction
In: Journal of Chinese History (2024), S. 1–28
ISSN: 2059-1632
DOI: 10.1017/jch.2024.12
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2023
Hilde De Weerdt and Franz-Julius Morche (eds.), Political Communication in Chinese and European History, 800–1600. Amsterdam: Amsterdam University Press, 2021
In: Jahrbuch für Kommunikationsgeschichte, 2023, S. 182–3
(Rezension)
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2022
Farewell My Concubine (Bawang bie ji 霸王別姬, 1993)
In: Heike Paul, Sarah Mara, Katharina Gerund, Marius Henderson (Hrsg.): Lexicon of Global Melodrama, Bielefeld: transcript, 2022, S. 209–212 (Global Sentimentality, Bd.1)
Open Access: https://www.transcript-verlag.de/978-3-8376-5973-3/lexicon-of-global-melodrama/
(Lexikonbeitrag)
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2021
Charles Hartman, The Making of Song Dynasty History: Sources and Narratives, 960–1279. Cambridge: Cambridge University Press, 2021
In: Bulletin of the School of Oriental and African Studies 84 (2021), S. 595–7
ISSN: 0041-977X
DOI: 10.1017/S0041977X22000210
(Rezension)
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Melissa S. Dale, Inside the World of the Eunuch: A Social History of the Emperor’s Servants in Qing China. Hong Kong: Hong Kong University Press, 2018
In: Journal of the Royal Asiatic Society, 2021, S. 887–9
DOI: 10.1017/S1356186321000390
(Rezension)
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2020
Power Emasculated: Eunuchs, Great Clans and Political Reproduction under the Tang
In: T'ang Studies 38 (2020), S. 1–27
ISSN: 0737-5034
DOI: 10.1080/07375034.2020.1739705
URL: https://www.tandfonline.com/doi/abs/10.1080/07375034.2020.1739705?journalCode=ytng20#.XoSzZS-s_nU.twitter
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2019
Not Man Enough to be a Soldier? Eunuchs in the Tang Military and Their Critics
In: Michael Grünbart (Hrsg.): Verflechtungen zwischen Byzanz und dem Orient. Beiträge aus der Sektion "Byzantinistik" im Rahmen des 32. Deutschen Orientalistentages in Münster (23.-27. September 2013), Berlin: LIT Verlag, 2019, S. 55-74 (Byzantinistische Studien und Texte)
ISBN: 978-3-643-13294-9
URL: https://www.lit-verlag.de/publikationen/geschichtswissenschaft/70852/verflechtungen-zwischen-byzanz-und-dem-orient
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To Rot and Not to Die: Punitive Emasculation in Early and Medieval China
In: T'oung Pao 105 (2019), S. 1–42
ISSN: 0082-5433
DOI: 10.1163/15685322-10512P01
URL: https://brill.com/view/journals/tpao/tpao-overview.xml
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2017
Celibate but not Childless: Eunuch Military Dynasticism in Medieval China
In: Almut Höfert, Matthew M. Mesley und Serena Tolino (Hrsg.): Celibate and Childless Men in Power: Ruling Bishops and Eunuchs in the Pre-Modern World, London: Routledge, 2017, S. 111–128
ISBN: 9781472453402
URL: https://www.routledge.com/Celibate-and-Childless-Men-in-Power-Ruling-Eunuchs-and-Bishops-in-the/Hofert-Mesley-Tolino/p/book/9781472453402
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2016
Anna M. Shields, One Who Knows Me: Friendship and Literary Culture in Mid-Tang China. Cambridge, MA, and London: Harvard University Asia Center, 2015
In: Chinese Literature: Essays, Articles, Reviews, 2016, S. 218–221
(Rezension)
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Jonathan Karam Skaff, Sui-Tang China and Its Turko-Mongol Neighbors. Oxford: OUP, 2012; Wang Zhenping, Tang China in Multi-Polar Asia. Honolulu, University of Hawai’i Press, 2013; and Dorothy C. Wong and Gustav Heldt (eds.) China and Beyond in the Medieval Period. New Delhi: Manohar, 2014
In: Journal of World History 27 (2016), S. 121–130
ISSN: 1045-6007
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Li Deyu (787-850). Religion und Politik in der Tang-Zeit
Wiesbaden: Otto-Harrassowitz-Verlag, 2016
(Studies in Oriental Religions, Bd.70)
ISBN: 978-3-447-10503-3
URL: https://www.harrassowitz-verlag.de/title_1364.ahtml
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Stuart H. Young, Conceiving the Indian Buddhist Patriarchs in China. Honolulu: Kuroda Institute, University of Hawai’i Press, 2015
In: Monumenta Serica, 2016, S. 513–516
(Rezension)
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Thomas Jülch, Bodhisattva der Apologetik: die Mission des buddhistischen Tang-Mönchs Falin. München, Herbert Utz Verlag, 2014
In: Journal of the Royal Asiatic Society, 2016, S. 731–733
(Rezension)
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2015
Glen Dudbridge, A Portrait of Five Dynasties China: From the Memoirs of Wang Renyu (880–956). Oxford: Oxford University Press, 2013
In: Journal of the Royal Asiatic Society, 2015, S. 536–538
(Rezension)
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Nicolas Tackett, The Destruction of the Medieval Chinese Aristocracy. Cambridge, MA, and London: Harvard University Asia Center, 2014
In: Reviews in History, 2015
DOI: 10.14296/RiH/2014/1807
URL: http://www.his-tory.ac.uk/reviews/review/1807
(Rezension)
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2014
Castration as a Death Penalty Mitigation during the Northern Dynasties?
In: Tomiya Itaru und Reinhard Emmerich (Hrsg.): Public Notions of Crime and Law in East Asia – Crime and Society in East Asia: Symposium Organized by Institute for Sinology and East Asian Studies, University of Muenster, and Institute for Research in Humanities, Kyoto University, in Muenster, Germany, 3–5 September 2012, Kyoto und Münster: Japan Society for the Promotion of Science, 2014, S. 135–145
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Christian Streif, Die Erleuchtung des Nordens. Zum Disput zwischen Sengzhao und Liu Yimin über die Bodhisattva-Idee des Mahāyāna. Lun Wen: Studien zur Geistesgeschichte und Literatur in China 15. Wiesbaden: Harrassowitz, 2013
In: Monumenta Serica, 2014, S. 353–355
(Rezension)
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Claudia von Collani, Von Jesuiten, Kaisern und Kanonen. Europa und China – eine wechselvolle Geschichte. Darmstadt: Wissenschaftliche Buchgesellschaft, 2012
In: Zeitschrift für historische Forschung, 2014, Art.Nr.: 165–166
(Rezension)
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Den Stier bei den Hörnern packen – Gab es Sumō in der Tang-Zeit?
In: Jiawu Journal – Festgabe für Professor Reinhard Emmerich, Münster: , 2014, S. 41–45
(anderer)
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Florian Reiter, Man, Nature and the Infinite. The Scope of Taoist Thunder Magic Rituals 道教雷法. Abhandlungen für die Kunde des Morgenlandes 81. Wiesbaden: Harrassowitz, 2013
In: Zeitschrift für Religionswissenschaft, 2014, S. 415–416
(Rezension)
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K. E. Brashier, Ancestral Memory in Early China. Cambridge, MA, and London: Harvard University Asia Center, 2011
In: Journal of the British Association for Chinese Studies, 2014, S. 49–52
Open Access: https://bjocs.site/index.php/bjocs/issue/view/9
URL: https://bjocs.site/index.php/bjocs/issue/view/9
(Rezension)
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Zwischen Umbruch und Restauration: Von der An-Shi-Rebellion zur Huichang-Proskription (755– 846)
In: Eva Sternfeld und Philipp Mahltig (Hrsg.): Kontinuität und Umbruch in Chinas Geschichte und Gegenwart, Wiesbaden: Otto Harrassowitz Verlag, 2014, S. 75–90 (Jahrbuch der Deutschen Vereinigung für Chinastudien, Bd.7)
ISBN: 978-3-447-10112-7
URL: https://www.harrassowitz-verlag.de/titel_2464.ahtml
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2013
Alan K. L. Chan and Yuet-Keung Lo (eds.), Philosophy and Religion in Early Medieval China. Albany: State University of New York Press, 2011
In: Frontiers of history in China, 2013, S. 138–142
(Rezension)
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Vom Umgang der Tang-Dynastie (618–907) mit ihrem ‚religiösen Pluralismus‘
In: China heute : Informationen über Religion und Christentum im chinesischen Raum = Zhongguo-jiaoxun 32 (2013), S. 171–180
ISSN: 0932-6855
Open Access: http://www.china-zentrum.de/fileadmin/downloads/china-heute/2013/China_heute_179_Michael_Hoeckelmann_Vom_Umgang_der_Tang-Dynastie__618–907__mit_ihrem_religioesen_Pluralismus.pdf
URL: http://www.china-zentrum.de/china-heute/artikel/details/2013-3/
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2010
Antiklerikalismus und Exklusionsrhetorik in der Tang-Zeit: Religionspolitik im Denken Li Deyus
In: Bochumer Jahrbuch zur Ostasienforschung 34 (2010), S. 181–213
ISSN: 0170-0006
Open Access: https://oaw.rub.de/viewer.html?file=BJOAF2010.pdf
URL: https://oaw.rub.de/viewer.html?file=BJOAF2010.pdf
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Gerechte Waffen und die Kunst des Strafens
In: Monumenta Serica - Journal of Oriental Studies 58 (2010), S. 31–64
ISSN: 0254-9948
DOI: 10.1179/mon.2010.58.1.002
URL: https://www.jstor.org/stable/41417877
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Öffentlichkeitsarbeit und Sonstiges
2015 | „The Eunuch“. In: Melvyn Bragg – In Our Time. BBC Radio 4. (ausgestrahlt am 26. Februar 2015). | Online |
2015 | „Late Medieval Chinese State Religion, Tang through Five Dynasties (755–960): Religion Variables“. In: Database of Religious History . Vancouver: University of British Columbia. | Online |
2014 | „The Battle of Talas“. In: Melvyn Bragg – In Our Time. BBC Radio 4. (ausgestrahlt am 9. Oktober 2014). | Online |
2014 | „Den Stier bei den Hörnern packen – Gab es Sumō in der Tang-Zeit?“. In: Jiawu Journal – Festgabe für Professor Reinhard Emmerich. (hausinterne Publikation) University of Muenster. S. 41–45. | |
Wissenschaftliche Buchrezensionen für Chinese Literature: Essays, Articles, Reviews (CLEAR); Frontiers of History in China, Journal of Asian Studies, Journal of the British Association for Chinese Studies, Journal of the Royal Asiatic Society, Journal of World History, Monumenta Serica, Reviews in History, Zeitschrift für Historische Forschung und Zeitschrift für Religionswissenschaft. |
Empire and Its Dysfunction: Classicising Learning and Careers in Middle Period China
Between 760 and 960, the breakdown of central authority in imperial China similarly led to a decentralisation of classical learning. Literati careers, which had largely depended on pedigree, became more diversified. While more and more sons of great-clan descent competed for the prestigious examination degrees, many faced difficulties in obtaining even their first office. Some resorted to signing up with the regional army headquarters (mufu 幕府); others entered marriage or adoptive relations with powerful non-literati. For many, personal aspiration was inextricably linked with hopes for a dynastic revival (zhongxing 中興). In that climate, literati (shi 士) sought for new ways of expressing ideas beyond the poetic genres that dominated the examinations. One product of that desire was Ancient Style (guwen 古文) prose, the exposition (lun 論) another. Unsurprisingly, the great stylists of the era – Han Yu 韓愈 (768–824), Liu Zongyuan 柳宗元 (773–850), Li Deyu 李德裕 (787–850) – wrote some of their best pieces while being away from court. What role did the court play for them? Was it still the centre of public life and main source of cultural and social capital? Or a snake pit full of factions and eunuchs, better to be avoided? What role did subaltern officials outside the pure stream or “literocracy” (qingliu 清流), i.e., in the professional services and the military, play in the evolution of institutions and learning? This book will look at the career paths of middling officials and their writings, and map them onto some of the new institutions that were created during the period – the regional army headquarters, the Hanlin Academy (hanlin yuan 翰林院), and the Palace Secretariat (shumi yuan 樞密院). All of them survived the fall of the dynasty and into the Song; all of them impacted on the evolution of learning in Middle Period China, directly or indirectly.